Home alone

A couple of weeks before I left the UK and moved to Strasbourg last September, I made the decision to live by myself for the time I was in France. I’d never lived by myself before in a country where I’d grown up speaking the language and knowing the culture, let alone somewhere new. And that was part of the reason I wanted to do it.

Today I thought I’d explain a bit about my reasoning behind that decision, and what I feel I’ve learnt from the experience.


First of all, a brief history of my living situations: prior to beginning my Year Abroad, I’d only ever lived with other people. Before university and then between terms, I lived with either one or both of my parents in a family home. I also had the good luck of never having to share a room with my brother apart from when we were away on holiday. Once I got to university, I lived in halls. In my first year, I had an ensuite room to myself in a staircase with six other students and in my second year I had my own ensuite room again and lived with 5 friends with whom I shared a kitchen. So as you can see, I’ve always had a space of some size to call my own, but the step from having a room of one’s own to a flat is noticeable nonetheless.

I will say that part of the reason I decided to live by myself was in some aspects a matter of convenience. I didn’t know anyone else who was going to be in Strasbourg prior to going out there; the nearest person I knew beforehand was a friend from Oxford who was also going to work as an English assistant in Alsace, but she was based down at the very bottom of the region and several hours’ train ride away. As such, if I were going to live with other people for the time I was in Strasbourg, I’d need to either find a flat share that was looking for another person and hope I got on well with them or find someone to flat hunt with fairly soon after arriving. After I’d got my head around the idea of living by myself and had actually become quite excited by the idea, I was quite happy to do so and leave out what seemed like yet another step in the process of finding somewhere to live in a new place.

I will pause here to say that there are of course many advantages to living with other people. For one, there’s always the cheery thought of “if I died in this flat, I wonder how long it would be before they found me…” On a slightly less morbid note, there’s always someone to help with the housework, and if you can coordinate things, you can even shop for food together and buy in bulk to save money. From the perspective of a languages student on a Year Abroad, provided your flat mates are native speakers of the language you’re trying to learn or even just reasonably fluent themselves, then there’s someone else to speak to and practise your language skills with.

The best advice I can give when it comes to deciding this is to know yourself. Know whether you function better when there are always people around or whether you really value having time to yourself in your own space. Know whether you’re quite happy to get all the housework done by yourself or whether you start convulsing at the thought of having to do the washing up. In general, my advice for making housing and lifestyle decisions on the Year Abroad and in any similar situation is to know yourself. I’ve learnt over the past year that I function much better when there’s a decent amount of sunlight and good weather, so on reflection Alsace may not have been the best choice in that respect. But I also understand that some of these things are lessons you’ll learn afterwards and all you can do is carry that knowledge forward to the next time you’re in a similar situation.

The main reason that I decided to live by myself in Strasbourg last year, rather than convenience, was because I wanted to prove to myself that I could, that I could not only survive but even thrive and enjoy living by myself for the best part of a year. I figured if I could go through the hunt for housing alone in a foreign city in a foreign country where I didn’t yet know the language of looking for accommodation, then when I came to do so again later elsewhere, whether back in my native country or in another foreign one, I’d already have had a bit of a crash course in the whole process, and thankfully I feel it’s worked (although I’ve yet to put it to the test).

Another part of living by myself was seeing how I’d cope socially. While I am more introverted these days than I was a few years ago, there’s still an extroverted side of me that benefits from being around people and doing things socially on a regular basis, so I figured that living alone would make me more determined to get out and make friends and find things to do in the city, rather than having the default setting of going home and talking to my flatmates, possibly not in French. What I will say is that didn’t always happen, and although I did use my living situation as a source of motivation for getting out and doing things, there were also many occasions on which I didn’t feel I had the energy to go out into the city, and not having anyone around in my flat meant that there was no one who could pressure or persuade me into doing something in quite the same way.

At first it was quite strange. I remember the first evening feeling as though things were too quiet, and as though I were just waiting for someone else to get home and start making noise just by virtue of being there. But as the days wore on, I soon got used to my new environment. By which I mean I soon developed the habit of singing, talking and generally making small noises to myself when I was in my apartment, a habit which I’ve found rather more difficult to shake since returning to living with other people. Sorry family.

But in addition to proving that I could live by myself, I also wanted to have the experience of taking an apartment and making it into a home for myself for my time in Strasbourg, without having anyone else there to do it for me or to enter into an apartment that was already someone else’s home. I’ve taken pride in the fact that my rooms at university have often been described by others as being quite homely (although ye be warned: it takes a fair amount to achieve that aesthetic and the car is always ridiculously full when I go back to university), but there are differences between sorting out a room that you live in for 8 weeks at a time and one that you live in for 8 months. For one thing, I didn’t have to plan my room around the fact that I would need to be taking everything down and packing up again in about 2 months’ time.

See, for all the time that I was in Strasbourg, I technically had 3 registered addresses, and each of those felt like home, although it did take a little while for me to be able to say that of my apartment in Strasbourg. That may well sound strange to some of you, but I’ve always felt that my homes were multiple, or at least from the age at which I started classifying my residences as either Mum’s or Dad’s.

I was recently talking to one of my friends that I met in Vienna, Ed, about the idea of home following this post that he’d written which touched on the subject. Just before we met, he’d done something similar in moving across the globe without the aid and reassurance of having family at his destination.

Part of our discussion incorporated the idea of what components do or don’t constitute a home. Interestingly, his definition wasn’t linked to a physical place particularly, and while I tend to think of my various homes in terms of the geographical space they occupy, there’s a lot more that makes a place feel like home, the chief of which is the people. I’d even go as far as to say that the only things we ever really have a lasting connection to are other people, purely by virtue of the fact that they move and change with us as we do in a way that physical entities can’t, whether that’s a house or even a country. Even religion, to some extent, I would argue is something that doesn’t particularly change and instead it’s our relationship to it that changes and the effect it has or that we give it in our lives.

The reason that I consider home to be dependent only partially on the place is because I feel as though I have multiple homes and also because I can be somewhere and it not feel like home. I think if you can feel a sense of being at home in a place regardless of the physical space and geographical location, then that’s a pretty amazing thing and the confidence and reassurance it can bring you is hugely valuable.

When I say that I have multiple homes, that is partially in a physical sense of different places, but, just as I think that love is something that has to be built and takes time and effort, I think home is the same. All the places that I do or have called home at one time have felt like home because of the things I’ve done or built there, and not just because I walked into a place and felt as though it were already a complete home for me. I’ve certainly walked into places and felt a more positive energy about them from the moment I got there, such as my college at Oxford, but I’ve still had to put part of myself into that place. Like a horcrux à la Harry Potter and Lord Voldemort, if you will.

I think that home is also something dynamic, and the reason it conjures up feelings of safety and relaxation is not because it remains still and fixed, but because it moves with you and your relationship to it is the thing that remains more constant. With nostalgia for a home that you’ve known or a time when home felt more reassuring, I think that the reason it feels that way isn’t because home is something constant, but because you’re remembering it within the context of who you were at that time. So because we as people are ever-changing (or at least that’s what I think), home is also by necessity ever-changing with us. Time for a song lyric.

          No matter where the journey leads you, if your path leads to somewhere new, you’ll always have a home in this heart of mine. – Home (Scott Alan)

This is part of the reason why I think that people are so instrumental to the idea of home and also why a home is itself dynamic and changing like a person. We as people are forever changing, and any home we have and continue to have has to change with us to remain so.

That’s also the reason that I don’t think that a place that has once felt like home is forever and always a home to us. How many of us have gone back to a place we once knew and loved deeply, only to notice little things that have changed about the place or things that we previously didn’t notice that now annoy or upset us in some way? We change, and the homes that don’t change with us cease to feel like home.

On a related note, Ed also wrote about the idea of arriving into a place that already feels completely like home, where you’re instantly recognised and loved even if you’ve never been there before, which he described as being like the idea of love at first sight, albeit with a place. Another close friend of mine once said to me that they didn’t believe in love at first sight but they did believe in lust at first sight, partially on the basis that lust is more of a physical and visual emotion. I agree with the idea of love at first sight not being a case of love as we later come to describe it, but I think that’s partially a failing of the English language to have just the one word ‘love’ that we use to refer to so many different and varied emotions. I’m all in favour of a development in English that would result in having many different words for love, like the oft-quoted idea of the Inuit people having many different words for snow to differentiate between them.

Essentially, that’s the reason that I talk about ‘making’ or ‘building’ a home, because I think that something intrinsic to the definition of home, or of my definition at least, is the idea of it being something that you put time and effort into. But like a lot of emotional or philosophical journeys, I also think it’s one that doesn’t really have a finish line. I still phrase it as ‘building’ a home, but I think it’s a project that is always under construction and for which there is no singular fixed end point. Have another song lyric to finish.

          It’s where you’ll never feel lonely, whenever you’re alone. That’s how you know you are home. – Home (Frank Wildhorn)

This lyric, from the song somewhat appropriately titled ‘Home’ in the musical Wonderland (a darker take on Alice in Wonderland and Through the Looking Glass), I think best encapsulates the moment that Strasbourg began to feel like more of a home for me. Yes, to begin with things were pretty lonely and I found that quite difficult in the first few days and weeks, but when I reached the point where I began to find enjoyment and solace in the loneliness, perhaps better termed the most positive solitude, I began to feel like my flat and the city of Strasbourg had become home.

A Brit abroad

While I wouldn’t say that I’ve been having an identity crisis per se, I would at least say that my identity has taken a bit of a beating over the past year. Prior to the Year Abroad, I wouldn’t have chosen British as one of the first words used to describe me, but a year of living away from your homeland does things to you. I’ve felt more aligned with the country I hail from over the past year not only because of its opposition to the nationalities of those around me, but also because I’ve been called upon to try and decode the concept of Britishness to my students in France.

(Much like Shirley Devore in Liza Minelli’s Ring Them Bells, I feel like I’ve had to go farther than necessary to become aware of the things I had back at home in the UK.)

So, having taken a step back to look at my own national identity, I can’t say I’m really much the wiser as to what constitues being a Brit, but I can at least say that I feel it in its complexity more now for it. The various tests have come from different angles, and I’ve also embraced other national identities in ways that I hadn’t before.

Part of the joy of being best friends in Strasbourg with an American was that I celebrated St. Patrick’s Day for the first time in my life. When it comes to people from the UK, the only ones I know of who celebrate the day are those with some connection to Ireland, usually familial, and even then they tend to be rather calmer affairs than the celebrations traditionally associated with St. Patrick’s Day. However, this year I found myself in the company of two Americans, and so naturally a celebration was expected.

It was still far from any of the wild drunken nights that an American reader might expect, but there was still Guiness and celtic music playing, as well as an all-green dress code. While I’m not exactly unfamiliar with any of these things, having them combined in an evening of celebrating a culture that none of us belonged to did feel a little strange, but hey, such is life at times.

On the same evening, Liz’s friend Ellen, the second American and who was visiting from the States, was asking me various questions about British history and cultural ideas, which was a discussion I greatly enjoyed. By sheer luck, I’d happened to have spent my break between lessons earlier that day looking at a timeline of British monarchs in one of my classrooms, so I could actually remember British history in greater detail than I would be able to normally. Of course that meant giving the somewhat false illusion of being more clued up on these things than I normally am, but it certainly helped facilitate the discussion at least!

In that conversation and many other conversations with Liz throughout the year, I came to realise some of the ideas, information and even phrases that we as Brits often assume are fairly universal. Sometimes these were just turns of phrase that were particularly unusual or even regional within the UK, but other times they involved a knowledge of recent British and European history and even the sort of general knowledge that constitutes part of a British school education.

There were also moments living in France and socialising with French people that made me appreciate little cultural differences that take a bit longer to notice when living in a different country. Some of these, such as always cheers-ing after your drinks arrive, became so regular and commonplace that I’ve carried them on since returning to the UK, and part of me still finds it rude when that doesn’t happen. Other things, like kissing everyone on the cheek when you meet them, are things that I came to appreciate, but I can’t say I particularly miss, given that arriving or leaving any form of social gathering would often take an extra few minutes, which when you’re rushing to catch a tram, you don’t always have to spare!

In general, there are various customs and habits that I’ve picked up over the past year that I imagine I shall continue, even if just by force of habit and a now subconscious need. In that way at least, I suppose that I’m less British than when I left. But from the hours and hours of explaining British customs, especially at times like Christmas and New Year, as well as just everyday ticks and habits we have in the UK, I feel a stronger sense of Britishness of the things I still retain.

To record or not to record

Something that’s been more on my mind as I come towards the end of my time in Strasbourg has been the dichotomy of doing things vs. recording them. Of course, just saying ‘doing things’ is vastly reductive, but what I mean by that is the act of doing something and making sure that you’re fully experiencing it and enjoying it, if indeed it is something to be enjoyed.


I was talking to a friend recently when they made a comment about a photo I’d posted on Facebook a while ago. Not being entirely sure which one they were referring to, I went to check, and at that point I realised that I haven’t uploaded that many photos to Facebook in the past few months. While there isn’t always a direct correlation between the two, in this situation it was because I haven’t taken that many photos recently, and a lot of the ones I have taken haven’t been great in any particular sense. That’s not just me being overly critical of my own photographic ability, but more that the subjects of those photos have often been little things to serve as reminders to myself when I later go through the photos on my phone or they’ve been small glimpses into my life that I’ve sent to friends when those things have been pertinent to our conversations. I have taken out my larger camera on occasions, but usually that’s when I’ve been travelling or at least been acting as a tourist in some capacity, and while that’s certainly happened more often during this year than it has before, I still haven’t taken that many photos.

Now part of me knows that there are many different reasons why I might not take photos, and they vary so greatly that I can’t even say for definite why I may not have chosen to keep a photographic record of a period of time in my life without having some other form of record from that time to back me up.

I’ve also not been in many photos. While the friends that I do have here in Strasbourg are great friends that I’ve come to know and get on really very well with, none of them are particularly prolific in their photographic output either. Coupled with the fact that I don’t tend to take selfies particularly often, and even less frequently with ones I feel the urge to share with more than just the single intended recipient, and you have the main reasons as to why there are very few photos with me tagged in them on Facebook. (Side note: as I said before, I know that photos on Facebook and all photos in existence are merely two circles with some overlap in that Venn diagram, but to keep things simple and because the two are fairly representative of one another, I’m going to treat them as one and the same.)

I think it’s also important to consider the reasons why we record things, why we feel this urge to capture moments of our lives and set them down in some way, so that they may last longer than they otherwise would. In an age of increasingly fast rates of change and a world of an incomprehensible amount of information being thrown at us, it’s a lot easier to forget things. Even when that’s not necessarily a result of the modern day, that’s still the case in some ways. For example, I’ve met a lot of people over the past few years, both at university and also here in France, and most of those meetings have been brief and our acquaintances short-lived, but as a result of the sheer volume of names and faces that I’ve had to process and remember, at least for a time, I’ve started to forget some of the older names and faces that I’ve not needed in recent years, people like teachers from primary and even secondary school, and other people I’ve met along the way.

There’s the idea of learning names and faces becoming a skill and that the more we do it, the better at it we become, but I’m not knowledgable enough when it comes to neuroscience and psychology to pass any accurate judgement on that. What I can say is that, for me, I’ve found that I can only retain names and faces up until a given point, beyond which I start to forget the names and faces of the people that I’ve met for very brief periods of time or of the people that I’ve not seen in a very long time.

I suppose then that one of the reasons, at least, why we feel the need to record all this information, is so that we don’t need to worry about forgetting so much, that we needn’t feel guilty or upset when we can’t recall someone’s name. Part of my methods of organisation is to record important information so that I can forget it, I can let it go from my active conscious thoughts, content knowing that that knowledge is easily accessible for me when I need it. In that way, I’ve become very good at knowing how to find information, and not necessarily what that information is, or indeed especially when it comes to my own systems of organisation, just knowing myself well enough to know how I would have organised it and therefore where I can find the information I need. I don’t need to remember the series of files and folders where the information I want is located if I understand my own workings well enough to get there without the map. I think that fear of losing those memories if they’re not recorded in some way is a strong driving force in our need to record, and I think that’s partially because if we are so focused on enjoying a moment then in the time afterwards when we still have those clear immediate memories of it, we become aware of how quickly and easily the feeling of that moment can be lost. If we’re recording things as they’re happening and not fully embracing the experience before us, then we never feel that same sense of loss, because you can’t feel loss in the same way for something that you never had. Of course, there’s still a sense of loss to be felt there, and I think there is a great sorrow in lost opportunities, but the what ifs are rarely as powerful as the emotions caused by what was.

I think also part of the reason that we are so obsessed with creating these records is our fascination with nostalgia and the past, the things that have happened in a concrete and fixed way and that may have in some way shaped who we are now. The common habit of many university students, especially freshers, of taking photos of family and friends with them to university, would appear to be one done for the purposes of reminding you of those positive and enjoyable experiences and relationships when you don’t feel the same happiness and support. I’ve done that in some way for most of my time at university so far, and even this year I’ve kept the vast majority of the cards I’ve been sent up on my wall as a reminder of the people who have taken the time to write to me and the relationships I have with those people. But one of the (slight) differences I think exists with that is the fact that those relationships are current and ongoing in the way that photos of high school friendship groups may not be at university.

Back to the past: I think I’m right in saying that looking back at photos or other records of times when we were happy (or happier) is of some comfort when we aren’t feeling so positive. I know I’ve definitely enjoyed evenings when I’ve ended up reminiscing about events and escapades from last year at university through Facebook conversations and photos, but I think it’s also interesting that those sorts of situations are very rarely the places I end up in when I am feeling down and wanting to feel better about things. Instead, I usually take time to express the current moment, and in that sense I go through the difficulty rather than around it. In the words of Miss Blossom from Dodie Smith’s I Capture the Castle: “That’s right – go through it, not round it, duckie. It’s the best way for most of us in the end.” Once I’ve vented a bit and got some of my feelings out, then I usually turn to activities of the present moment, like music or reading, to create some distance from the negativity. If anything, it’s usually when I’m feeling happier and most appreciative that I tend to go back and look over things from the past, and share in the enjoyment of the past as well as the present.

Part of my way of recording this year instead of through photos and images has been through writing. I originally set up this blog with the aim that it would be a tool for friends and family to keep up to date with my travels and adventures on my Year Abroad, and to save myself from repeating those stories over and over to the point where I start to lose enthusiasm or energy in their retelling because of their frequency. However, following the period where I stopped writing here for a while and stopped sharing my posts in a more public way, I’ve seen the number of regular readers diminish, and that’s been oddly freeing. Freeing in the sense that I’ve not felt that I need to moderate or even censor my writing so as to cater to a specific audience or a particular idea of me and who I am. Instead, I’ve become more willing to write freely about what I’ve been doing, feeling, or thinking, knowing that the blog and its purpose has a recording tool has switched to having me as its primary user. (To those of you who have been reading all my posts throughout this time though, thank you for sticking with me, and for having engaged in such a way as to remain more closely in touch with me.)

My writing on here has been varied in at least a couple of ways, namely that I’ve had posts that consist mainly of pictures and accounts of what I’ve been doing in a fairly factual, storytelling way, such as my posts about trips to Paris and Germany, and I’ve also had posts that have been slightly more abstract, talking about thoughts or recurring themes with things that I’m doing, such as my thoughts on organisation and working hours. Although the content that I’m recording in those posts is different by its very nature, I see them both as records of my time here and of my existence and who I am and have been as a person. If anything, I would say that the second style of posts are more accurate depictions of that, in that my psyche and thought processes of a moment are a stronger driving force in my life than individual events tend to be.

I think part of the reason that I’ve found writing about my experiences, whatever they may be, useful over the past 9 months or so has been that it’s reminded me of my favourite kinds of photos in a way. When I look back over my favourite photos from my time at university so far, the ones I feel a stronger emotional connection to aren’t the ones that are objectively good photos, with good lighting, framing, and so on, but instead they’re the ones that tell a story or remind me of a particular event. The photos from nights out where people haven’t felt the sober need to contain their energy or their joy, the photos of people in particular places just before or after a memorable moment. And while those photos themselves don’t often tell the story, they contain enough of it to remind me of the rest and to spur me into telling it again if the audience requests it. They say that a picture paints a thousand words; this year I’ve decided to write those thousand words instead.

The other thing I’ve found interesting and useful about writing rather than taking photos and so on, is that it doesn’t have the same immediacy. Especially in a world of smartphones, photos can be taken and moments recorded in that way in a few seconds, and you can then put the phone away and carry on with the experience. Writing tends to be rather different.

Granted, I do occasionally stop in the middle of experiences to write a line or two or make some notes on what I want to write about later, but for the most part, I tend to save the writing process until after the event has happened, and in so doing, I face different challenges and situations. Just as if I were to record an experience in its entirety through photos or video, there’s an editing process that goes on afterwards to simplify and condense the moment into a small, accessible piece. The failings of human memory does some of that for me, in so far as I don’t remember every single thing that happened perfectly, but I still have to make a decision about what to keep in my story and my retelling of the event, and in so doing, I get to choose the narrative that I trace in the story of my life, and as with most things, that’s a blessing and a curse. It’s good in the sense that I can make choices regarding what was important in some way based on the experience as a whole and what proved to be of interest later on, but it’s also problematic in that I can effectively alter my own memories. If I choose to put a positive spin on a negative experience and then allow myself to forget it once I’ve recorded it, then the memory that I come back to is not going to be the same as the original. I’m sure I’ve read somewhere that every time we revisit a memory, something is altered, and so our memory can never give us a perfect recollection of an event. So part of my role as editor in this regard is trying not to be problematic in the decisions I make, and to represent things as accurately and truthfully as I can, without skewing my perceptions of what happened. I suppose in an ideal world, we would record everything completely for posterity, and while we are certainly getting closer to that point, I think that if and when we do, it would become useless if we didn’t also have the time to reflect on those records.

I ended a recent post (link here) with an excerpt of the lyrics from Slipping Through My Fingers by ABBA, and it’s a song that I’ve found helpful when channelling some of these thoughts. For that reason, I’d like to quote from it again:

Slipping through my fingers all the time,
I try to capture every minute,
The feeling in it.
Slipping through my fingers all the time.
What happened to those wonderful adventures?
The places I had planned for us to go.
Well, some of that we did, but most we didn’t,
And why, I just don’t know.
Sometimes I wish that I could freeze the picture,

And save it from the funny tricks of time.


I don’t know if this is a perfect explanation of or solution to this issue, but it’s been useful for me to get some of these thoughts aired and explored in a written form, and I hope that the ideas here may helpful to some of you too. This also isn’t intended as a rant or as me trying to take some sort of moral high ground over those who do record things in the ways that I’ve mentioned here, but more as an expression of where I am on that spectrum at the moment, and how I’ve come to find myself there.

Don’t just sit there; do something!

Today’s post is going to be about planning and doing, and trying to find the balance between the two. My last post on a similar subject was in November last year, which you can read here.


Last time I wrote about this I mentioned my decision to stop planning quite so much in a bid to get things done rather than letting myself become overwhelmed and paralysed by the things I had to do. In general, that’s been something I’ve been trying to live by to a great extent recently: plan less, do more. Another of the things I’ve done and used to keep myself organised has been planning out my day’s activities fairly extensively, but to the point of leaving myself with little contingency time for when a task takes longer than I was expecting or something else comes up. Sometimes the unexpected thing has been something I enjoy, like spending time with friends, but the extent to which I was planning meant that I either had to get rid of something else from my schedule or get one or more of the tasks done more quickly, usually to the detriment of the work I’m doing.

Despite having gone back to this method from time to time, I’ve been reminded on almost every reprise that it doesn’t work well overall for me, and I inevitably spend yet more time rearranging things rather than doing any one of the tasks listed, until I delete the whole thing and just plough headfirst into the pile of work until I come up for air on the far side. I’ve also become bogged down in the little details of every day that I’ve sometimes come close to missing out on bigger, more important things, and it’s only been by abandoning the system that I’ve managed to get back to a place of stability and efficiency. Just as some people plan their finances so exactly as to account for all essentials yet manage to forget to leave resources for unforeseen circumstances or for last minute trips, I was doing something similar with my time.

So in addition to the various lessons in French and German language and culture that I’ve been learning this year, I’ve also been trying to learn a lesson or two about opportunity and doing things, and the problems that come with that. I’ve been trying to be more spontaneous and more willing to say yes to things (within reason). Granted, having the amount of time not working that I do makes that a whole lot easier, but I just hope that in learning those lessons now, I’ll have grasped the idea well enough to take that with me back into my life in Oxford, when I don’t have those same luxuries of time.

Of course, like many more considerable life lessons that involve abstract concepts rather than specific concrete situations, it’s something I’m still learning, very much so. I still have moments where I naturally want to plan everything to the finest detail, but I’m getting better at recognising that in myself at least, even if that doesn’t always necessarily lead to the next step of doing something to counteract that response. But I’m working on it.

Part of this journey of sorts is also coming to terms with and forgiving myself for past occasions when I haven’t managed to do these things quite so well. I’ve had a lot of free time in Strasbourg, and yet I’ve got comparatively little to show for it. Every Facebook status, every Tweet I see about the adventures other people have got up to on their Years Abroad reminds me in part of all the typical Year Abroad things I haven’t done: I haven’t been to several major cities or tourist spots in the nearby area, I haven’t travelled extensively by any stretch of the imagination, I haven’t thrown myself head-first into every cultural opportunity or festival in this new country. Of course very few people come back from their Year Abroad having truly achieved fluency in the language they went to improve, but there are plenty of other things that are associated with the experience of the Year as a whole that I’m aware of too.

As a result, I do feel a sense of lost opportunity for some of the things I didn’t do. To me at least, there is something inherently sad, tragic even, about lost opportunity. There’s a clear sense of regret for the things you didn’t do, whatever the reason or motivation behind those decisions may have been. But for me, recognising those moments and trying to forgive myself for them is my way of trying to find the catharsis in the tragic.

I still feel a strong sense of guilt at times: for me within myself, for those who may have expected me to do more, and for those who didn’t have the opportunities I’ve had, and trying to overcome that guilt is hard. It’s something I’ve been working on in various ways over the past couple of months, and while I feel that I’m getting better and making progress, I’ve still got a way to go. But I think I’m on the right path at least.

Barely awake, I let precious time go by.

Then, when she’s gone, there’s that odd melancholy feeling

And the sense of guilt I can’t deny.

 – Slipping Through My Fingers, ABBA

Clocking out at the end of the day

Recently I’ve been becoming more aware of the role of mobile phones and similar technology in our lives, especially when it comes to socialising, both when using and merely in the presence of these devices. It’s something I think we’re all becoming more aware of, whether it’s thanks to the latest viral video to draw our attention to the potential problems of modern technology or just because of something we did or didn’t do as a result of our phones.

I think working in France has also had its impact on my thinking in this regard. Home to the 35 hour working week, France is a place where the line between work and non-work related activities is more distinct than in other countries like the UK. Many people in all sorts of fields of work in the UK seem to be in a constant state of communicability, ready to respond to a call or a message that may strike at any moment. I, for one, used to take pride in my constant availability for contact through my phone, albeit for personal as well as professional reasons, but that’s started to change over the past few months. Where I once would’ve assured people that I was only ever a phone call away, I’ve now felt myself moving towards a point where I can promise a maximum response time of a couple of days at most, but I’m not on call 24 hours a day, 7 days a week.

Although the teaching work I do at the school is not freelance in any way, there are occasional parallels, and one of those seems to be in the way that I interact with others professionally. After I realised just how ingrained the concept of working and non-working hours and availability is in some people here, I quickly learnt not to expect a response via email or text from some of my colleagues outside of the traditional 9-5 slot. Admittedly, the hours of French schools are 8am-6pm, so this is somewhat extended, but by the same token, I have also learnt not to expect anyone’s availability for all of that time on every single working day.

As a result, I now make the effort to not respond or deal with work matters outside of that time frame. In doing so, I realise I have the privilege of having relatively few concrete hours of working every week, the result of my 12 hour weekly contract, which allows me to have the time to contact others for work purposes easily during those generally accepted working hours. Of course I spend time above and beyond the 12 hours a week planning and preparing for my lessons, but the total is still far less than most other people in paid employment in other countries all around the world. I certainly recognise how fortunate I am to be able to deal with my professional affairs in this manner, rather than getting in from a long day at work, only to have to spend more time working for something else.

But in limiting myself in the time I choose to spend contacting others in a professional context, I carve out that time in my schedule for me too. In refusing to address work-related concerns out of ‘office hours’ unless absolutely necessary, I give myself that mental space from work that we often lack and that helps me to unwind and relax a little. Naturally there are times when I or other teachers need to get in contact or work on things the night beforehand, but by focusing on those things as much as possible during the day before, I concentrate more on doing things during the day to allow me to take the evenings for myself.

However, I also feel there’s something to be said for flexibility, at least on a personal level. There are frequent occasions when I take time out during the day to do things for me, whether that be meeting a friend for coffee and pâtisserie or doing something less productive, but I try and counteract that by balancing out my time in the evenings when I would otherwise have been taking the time for myself. Usually the things I end up doing in the evenings in these circumstances are tasks such as lesson planning and researching or coming up with ideas for teaching: in other words, things that don’t require me to have regular contact with others. Sometimes I’ll send an email, or less often a text, regarding something for the following day, but my assumption is now very much that the message is there for them to read in the morning, rather than impatiently awaiting a rapid response, and in so doing, I’ve come to set the same expectations and assumptions for myself. Just as you wouldn’t expect an immediate response to a personal request during working hours, I’m learning not to expect an equally swift reply to a professional question outside of that time.

Starting Over

As I’m writing this, it’s now the middle of December and the last time I posted anything to this blog was back in September, 3 months ago. When I start to fall off the bandwagon with anything, I either manage to grab on and climb back up fairly quickly, or I am well and truly flung from the vehicle and I just lie in the dust of the road for quite some time, winded and knocked.

Blogging, like several other things, suffered the latter fate when I got to Strasbourg

I want to remind anyone reading this of the ethos I had when I started this blog: that I wanted to give an accurate portrayal of my Year Abroad, including the good, the bad and the ugly. The latter two feature here. If you’re not up for some more heavy-going and not particularly cheery reading, I’d suggest clicking onto another of my posts on this blog instead. If there aren’t any new posts when you come to read this, I hope there will be some soon.


I’ve always been pretty good at staying on top of things and remaining in control, or at least giving a convincing impression that I am even when things are falling apart behind the scenes. It’s something that I’ve discussed with a few close friends at times over the period dating back to about this time last year, and those of you that I’ve spoken to will have a clearer idea about this than others. Certainly there have been moments of the past weeks and months that have reminded me of more recent Oxford vacations, except without the promise of term time in a few weeks to get me going again.

Of course I enjoy feeling on top of things, even if that feeling is somewhat artificial by being based on the perceptions of others rather than the reality of the situation, but at times that’s been enough for me to take back control of the situation.

As someone who’s rarely particularly vocal or noticeable on Facebook and other forms of social media in general, it was fairly easy to slip away from a lot of that, and without the regular physical face-to-face communication with people I knew in my day-to-day life, I didn’t feel that same sense of expectation that, while in long run isn’t always a good or healthy thing for me, had been useful in getting me going again. With the filter of both a screen and the Internet, I didn’t have to do anything to keep up that image, and so I didn’t really keep it up for myself either.

Even without that idea of expectations and an image to uphold, I have for so long kept myself going because I felt needed by others in some way, and so I would offer my help and services readily wherever they were needed or wanted. Because of that, I would often do things for myself with the justification somewhere that it was also for the benefit of others and not just for me. That might seem rather selfless, but it’s not all that virtuous and positive. Yes, in some ways it was, but it’s also not too distant from forms of self-destruction, in that when that external stimulus fades or is absent altogether, that instinct for self-maintenance falters and switches off, and restarting it becomes difficult when a new source of ignition is required.

At the beginning, things here were incredibly difficult emotionally. I think I cried more heavily and more often during those first two weeks of being here than I had in the previous year. I put this down to many things, including having a poor internet connection that made connecting with anyone outside of my solitary hotel room very difficult, and being caught in the vicious cycle of French bureaucracy, whereby finding somewhere to live felt nigh on impossible without a bank account, for which you need proof of permanent address in France.

That, plus generally feeling anxious about Year Abroad related concerns like getting established and set up in a new place with few contacts and where my usual support network was somewhat removed, meant that the first month or so was particularly tough going and that my time here was characterised by worry and sense of despondent lethargy over being here, or more accurately, over trying to be here. Until I started work, I had no reason to leave my hotel room at any point, except for once a week or so to go and buy food, and as the only place of a (semi)reliable internet connection at any time of day or night, I didn’t go out. Somewhat unsurprisingly, those four walls soon went from being my safe space in an otherwise foreign and relatively unknown place to something more akin to a cage or a prison, and one that I was tethered to. I never unpacked my suitcase there, because I didn’t want to feel like I was getting comfortable in such a temporary space, but in hindsight I’m not sure whether that was the best thing to do. I don’t usually unpack in hotel rooms, opting instead to live out of an organised suitcase, which makes packing again when I have to leave easier and relatively painless. Even without that, staying in that hotel room for nearly 4 weeks as I did felt like I had been left behind in a space that should never be occupied by one person for that length of time. In certain moments it felt like I was in danger of spending the entirety of my Year Abroad phase out here living in that hotel room, were it not for the price of living a hotel room.

Once I started work as an English language assistant, I did start to regain some sense of external stimulus and rhythm, but during the first week I was just observing lessons and getting to know how the schools worked, so I didn’t have a lot to be doing outside of the 12 hours a week that my contract entails. Despite having the reading lists of an Oxford student and some of the relevant books with me, I didn’t manage to settle down to that, nor even to watching TV or films, because they all felt like they weren’t productive enough for me, at a time when I felt I should have been focusing all my productive energy into finding somewhere to live.

Eventually I managed to get back onto my feet. Having found an apartment, I started catching up on the lists of articles and friends’ blog posts to read, and generally I began organising my life here a bit more and getting on with the things that I’d hoped to do during this year. I still feel far from that ideal end goal, characterised in part by a checklist that includes completing all my many reading lists, speaking great French and German with accurate grammar and pronunciation, doing various personal projects, and maintaining a good blog as a record of the year. But I’m working on it.

Things are difficult, especially outside of the Oxford bubble where you don’t have to worry about paying rent and going to work in quite the same way, and it’s certainly a lifestyle that I’ll appreciate all the more when I go back next year. It’s hard, and I still have spells of lethargy when I find it hard to get anything of considerable note done during a day. There are still days when I feel unable to speak any considerable amount of French or when my mouth doesn’t want to cooperate and correctly pronounce any amount of the language I’m here to improve. I’ve also had a lot of days here over the past few months where I’ve reached the end of the day and found myself unable to recount in any detail what I’ve done since emerging from my bed that morning.

But it gets better. There are days when I feel more energetic, when I don’t have to rely on all four alarms going off on my phone before I finally summon up the effort to haul myself out of bed. There are days when I feel brave enough to face the battle of French bureaucracy and to have those more difficult or technical conversations that stretch my language beyond the everyday greetings to shop assistants. There are days when I can say something correctly that I couldn’t a week ago, when a lesson I’ve planned goes particularly well or I have a positive and uplifting experience in one of my classes.

So maybe that sentiment is more accurately phrased not as “it gets better”, but rather “you get better”. You learn how to cope with the various situations you face, you find solutions to the problems you encounter and you start gaining momentum and energy that carry you through the darker days with the promise of brighter ones ahead.

Things still aren’t perfect and life out here still proves difficult, but I’m getting better, and if I’m not there yet then I just have to keep going in the hope that I will be one day.


On a more administrative note, I just want to explain that while I may not have actually been writing or posting anything here, I’ve still managed, more or less, to keep up with the planning of my blog posts. I have a small notebook that I use to plan each post and generally write down any little anecdotes or moments that I want to mention here, so while I haven’t written any of those up, I still have those posts in a very early form, complete with appropriate dates. As such, I’ve decided that I’m going to work my way through writing those entries, and when I come to posting them here, I’ll put the date as the date it would have ideally been, so that my blog still reads roughly in chronological order. I anticipate that I’ll get through all of them before the end of 2014, but any posts that are listed between this one and my last entry from Vienna, A cup of coffee and a slice of cake, will have been written after this post.

On being organised

One of the main characteristics we often attribute to the Year Abroad as a whole is the idea of it being a time of action, a time when we have the time to do all of the things we’ve been putting off or putting to one side for the past however many years we’ve been adding to this list. It becomes a time when all things are possible, not only just that you can do anything but that you can also do everything with all of this time you suddenly have available. From having spoken to other linguist friends about this, it seems I’m not the only one to have had such thoughts about the Year Abroad, but I think there’s something at least to be said for the contrast with the Oxford lifestyle. We’re usually so busy during term, 8 weeks when we seem to pack more in than seems humanly possible outside of that bubble, that there are many such things that quickly get confined to the ‘one day I’ll get around to this list’. Even things that are deemed too urgent or important to be sent into such fathomless depths, things like reading lists, are still usually put on the ‘I’ll do this on my Year Abroad shelf’.

However, I’ve come to realise that this shelf isn’t quite as spacious as I thought when I was rapidly piling things onto it, and some of those have now fallen off and spilled out onto the floor instead. Granted, doing the teaching assistantship through the British Council has afforded me a lot more time than my fellow linguists who have been working full time at other jobs or internships, but there is still a limit to how much the Year Abroad shelf can take.

Of course, with all of these heaped hopes and potential projects, some planning is required to make any sense of it and actually get anything done with the time. Usually one of the first adjectives people use to describe me is ‘organised’, and I’d wholeheartedly agree with them. A look around any space I inhabit for any length of time will show you that I’m naturally quite a tidy person who likes order and organisation. I use colour-coded markers in the texts I study for university, and a few close friends have even beheld the wonder that is the colour-coded, fully automated spreadsheet I used to keep track of my university reading, right down to the exact length of the book, my average reading speed, and predicted total reading time. I love planning and organising, as an activity in itself.

But more recently I’ve come to realise that that’s not always entirely a good thing. Sure, being very organised means that I can work efficiently when I get down to it and I know that I’ll always have quick and easy access to the things I need for the vast majority of tasks, but sometimes I do end up over-planning, to the detriment of actually getting anything done. I like researching and planning trips, but occasionally I’ve ended putting so much time and effort into doing so that I then lack the energy and the opportunities to get on and do the things I’ve prepared for.

There have also been times when the combination of spending a considerable amount of time on planning and then being sufficiently aware of my situation to realise the extent to which the odds are stacked against me has resulted in moments of panic and meltdowns. I’ve had several moments where I’ve been faced with the stark reality of just how much I’m expected to read for an Oxford literature degree and I’ve ended up frozen like a rabbit in headlights, not managing to read anything and just watching the daily totals of how much I ought to be reading creeping to impossible heights. Similarly, keeping such a tight record of how much I was supposed to be reading every time I sat down and opened a book meant that I ended up flicking ahead to see how much more I had left and wishing the pages away, rather than being able to sit down and enjoy the great literature I was reading. For those reasons and for the sake of my mental health in general, I’ve stopped using that spreadsheet and that system almost entirely, and now the only plan I have for my university reading is a list of the books I need to and would like to read and rough dates by which it would be useful to have read them.

Consequently, I no longer have as clear a sense of how much I have to read and an exact plan for how I’m going to go about getting it all done, but I’m learning to feel more at ease with that. It means embracing the chaos, within me and within my life, where in the past I’ve instead tried to instate a sense of order, even if only an artificial one, and facing the future with a little less certainty and a little more faith in myself to get things done. I know I still have the complete works of Proust and Montaigne to read for my final year of study in Oxford, as well as many other books besides, but for now, I’m just trying to take things one step at a time, and enjoy each book, and each moment, as it comes.

Change vs Transition

Firstly, some definitions:

     change, n. : 1. a. The act or fact of changing (see CHANGE v. 1, 2); substitution of one thing for another; succession of one thing in place of another.

transition, n. : 1. a. A passing or passage from one condition, action, or (rarely) place, to another; change.

Granted, they are closely linked, and the former features in the definition of the latter. Nevertheless, I draw a difference between them. Namely, that I love one and despise the other.

I like change, as the result of a process, promising the new and the exciting, waiting to be explored. It keeps things from going past their best, from stagnating, and from fading into everyday banality. Transition, on the other hand, is something I find more difficult, because in that process of changing from one thing to the next, there is a void: between what was and what will be, with a present composed of two half-formed ideas. In that void, you can feel quite caught and stuck, unable to stay yet unable to go, in a state that some people might call limbo. Without risking the stability of the final outcome, I tend to try and rush through those periods of transition as fast as I can, eager to get to and enjoy the next state of being.

At the moment I feel like I’m in an extended period of transition. In many ways, for me transition can often seem similar to the way that C. S. Lewis talks about grief in A Grief Observed: “grief still feels like fear; perhaps more strictly like suspense, or like waiting, just hanging about, waiting for something to happen. It gives live a permanently provisional feeling.” For me, it’s the feeling of the provisional made permanent that characterises those extended periods of transition that I particularly dislike.

In some ways, grief is like change without resolution. With change, there is an ‘after’, a state of being that follows, that doesn’t exist, or at least that doesn’t exist in the same way, with grief. For some people, a large part of grief is waiting, and that’s what I often feel myself doing in periods of transition. In that waiting and those periods of transition, there can be hope, but there can also be dread.

I’m generally much more a fan of dynamism, of keeping things in motion and a state of constant change. In keeping things in motion, I feel a stronger, more present sense of energy, the kind of things that can push me through a longer and more arduous day, or even just a force to keep me going when I’m tired and feel like I or things around me are slowing down.

But even in describing that as a state of constant change, there’s a sense of stasis or the static about it, that in the consistency of change there is a lack of motion and dynamism. It’s like during Physics GCSE when we had to draw graphs for speed but also for acceleration; it’s difficult to achieve a constantly moving line in the former without having a flat line in the latter. What’s arguably more difficult is trying to create a sense of dynamism in both cases without things being all over the place as a result.

In keeping with the geometric and graphic ways of representing this, I’ve also been thinking about my time here and in Vienna in terms of circles, and therefore of repetition. As I think I mentioned in one of my posts about Vienna, I was grappling with trying to do things whilst not repeating myself too quickly, the result of having spent a couple of days there before the course purely as a tourist so that I could explore the city and see the sights before I had to start classes.

While the time scale is much larger now, I still have a similar sense of that here in Strasbourg. I came to Strasbourg for a short holiday in the summer of 2012, so just over two years ago now, and although things have noticeably changed in that time, a lot of the main sights have remained pretty much the same. So once again I’ve found a sense of conflict between wanting to go and do things and be a tourist at times rather than sitting in my room, refreshing LeBonCoin, it’s been difficult to find something that will seem completely novel and fresh to me.

That’s not to say that they’re not worth seeing, but as I quickly found from walking along some of the main streets and also later from going to a particular museum with a group of other assistants, I recognise and remember some of the views and experiences I had here in such detail, because I enjoyed it so much then, that seeing them again isn’t giving me the sense of a new experience and chapter that I would have hoped it would.

So right now, I’m just waiting: waiting for someone to reply and for things to pick up regarding my housing situation, but also waiting for things in the city to change just that bit more, or rather waiting so that I can change a bit more before I go back to the places I went to before. I’m not the same person I was when I was last here, but the memories don’t take that into account quite so readily, and I have to remind myself of that fact when they spring to mind, prompted by the sights around me. So at the moment, I just feel like I’m waiting for life here to begin.


Definitions from: www.oed.com
Ideas on grief taken from and inspired by: http://youtu.be/dujXgz-FamQ

On hope

As my first week in Strasbourg draws to a close, I’m no closer to actually having somewhere to live, but there has at least been some change. When I first started looking, I had what I now realise were still rather high expectations of the sort of place I was going to be living in. And so although I haven’t got anywhere to live sorted just yet, I nonetheless feel a sense of progression from where I started. I now know not to expect anything whatsoever about a place unless it is explicitly and irrefutably stated in the advertisement. I’ve become a lot quicker at reading the ads too, now that I know what most of the key terms I’m looking for are in French and I’ve worked out all the various abbreviations that people use. This has presented some linguistic challenges, in that, having never had to find a place to live before thanks to the advantages of Oxford college accommodation, I’ve not only had to look up the French used, but I’ve also then had to research the English translation I’ve been given so that I actually understand what I’m reading about. In that respect I’ve had as much trouble conversing in English with my parents on the matter as I’ve had in using French at other times.

But now, at the end of this first week here, there seems to have been a constant, almost omnipresent discourse that’s been running through my life, and it’s one of hope.

One of the places where I came across discussions and ideas about hope was in a blog post by my friend from Vienna, Ed <http://sonderbodhi.wordpress.com/>, where he mentioned the phrase “hope is a waking dream”. Amongst other things, reading that and discussing the idea with him afterwards reminded me that hope, while something that we all share to some degree, is also something personal and subjective. Moreover, it’s something that is subjective to the exact version of yourself that you are in any given moment, and that how and why we feel hope and in what measure depends not only on ourselves, our mood, where we are on our personal timeline of sorts, but also on our circumstances and surroundings. From that, we also got talking about the idea of hope as both a positive and a negative thing, as a driving motivational force or as something not worth energy and effort because it is fleeting and somewhat of an illusion.

In one of my many moments of sitting on Facebook and waiting for replies to my emails and messages, I ended up having a not too dissimilar conversation with another friend, Bethan, whom I know from a completely different sphere of my life. A lot of people I’ve spoken to since getting here have asked about my living situation and how the hunt for accommodation is going, and it’s been quite interesting to me to see the varying ways that people discuss the matter. Bethan was one of the minority who asked about it in completely subjective way, asking if there was hope of me finding a place to live out here sometime soon. What struck me about that was that this conversation happened less than an hour after I’d been talking to Ed about hope being subjective, so it provided an unexpected link between the ideas of hope that I’d had floating around my head. So many of the questions I’d had about my accommodation situation would often entail or at the very least imply a question of how much I’d quantifiably done so far: how many places I’d visited, how many emails I’d sent or phone calls I’d made, what things I was looking for, so to have someone asking about the situation from a strongly subjective perspective was quite a change, and certainly helped me to bring a sense of hopefulness into that area of my life and the struggles I was facing there.

Yet another mention of hope that happened at around the same time was a colleague of mine from Strasbourg who posted an Emily Dickinson poem about hope on Facebook:

“Hope” is the thing with feathers – (314)
BY EMILY DICKINSON
“Hope” is the thing with feathers –
That perches in the soul –
And sings the tune without the words –
And never stops – at all –

And sweetest – in the Gale – is heard –
And sore must be the storm –
That could abash the little Bird
That kept so many warm –

I’ve heard it in the chillest land –
And on the strangest Sea –
Yet – never – in Extremity,
It asked a crumb – of me.

Even before I reached Strasbourg, hope was something that was in the back of my mind after hearing a song entitled ‘Hope’ that I hadn’t heard in quite some time when it came up on shuffle on my iPod. The poem above reminded me of this song, in that they both spoke of hope as a bird. (For those of you interested: http://youtu.be/oIAp5jENLQI)

With both of these, the thing that struck me was the idea of resilience in hope, and that one of the most important things in being hopeful, especially in times of adversity, is to carry on. Maybe not quite in the “Keep Calm and Carry On” sense, but rather a feeling of knuckling down and getting on with things, which is what I started trying to do more of and maintaining a stronger sense of focus on individual tasks, rather than trying to deal with everything at once and in so doing accomplishing very little indeed.

So I think maybe the best way to express my current state isn’t as happy, but as hopeful. I’ve been feeling stuck a lot during the past week: stuck in France knowing that I have to be here until I finish my contract at the end of April, stuck on my Year Abroad and not allowed back to Oxford until it’s done, and stuck in my inability to do any of the other admin that I know is waiting for me, but that without a permanent address in France and then the bank account I can get subsequently, I can’t do any of it at the moment.

So yes, to those who would ask: I’m not happy with things as they currently stand, but I am at least hopeful. Sometimes it’s all that we have in these moments.

There and back again

After what seems to have been a marathon effort, I am now packed and ready to go to Vienna tomorrow!

Accompanied with what seems to be the biggest suitcase I’ve ever laid eyes upon, I’ll probably looked dwarfed by its gigantic proportions as I make my way through various airports tomorrow. Thankfully I’m flying out to Vienna with my family including my brother, so I’ll just have to sweet-talk him into carrying it for me when the wheels inevitably give up. Getting said suitcase back again on the return journey might be another challenge, but that’s one for future-Tom to face, and there’s little that I currently can or wish to do about it.

Things have suddenly become rather real over the past few days. From sorting out the ‘little’ things like which suitcase to take (which as I’ve already said is far from little) to seeing Oxford photos from last term cropping up on Facebook, it’s finally hit me that I’m actually going on my Year Abroad now. After many months of planning and emailing people across Europe in a multitude of languages, and after years of knowing that one day I would be doing a Year Abroad as part of my languages degree, it’s actually here. Having known that I wanted to do a languages degree for several years now, it’s been in the pipeline for what feels like a very long time indeed.

I could repeat some cliché about everything so far leading up to this one moment, but that wouldn’t be quite true. The ‘moment’ in question is in fact at least 9 months long, and hopefully longer once I get something else sorted out for next May, so to simplify it as a single act would seem odd. For all that we talk about the Year Abroad as a singular entity, it’s really a vast expanse of possibilities, accompanied by an equally large realm of organisation and admin to make it happen. But we talk of it as one single thing, otherwise a lot of us would have been reduced to quivering wrecks clinging to library desks long ago, paralysed by the overwhelming nature of it.

I realise that I’m starting to gush a bit here, so I’ll try and return to some sense of normality. Essentially, for me the Year Abroad has gone from being a spot on the horizon to something I can see more clearly now, and the anticipation has been replaced by a sense of excitement and adventure for all that is to come. There are many new places to see and people to meet, and right now everything feels fresh and energised.

I’m really only at the start of all these beginnings though. I leave for Vienna tomorrow, but my language course doesn’t actually start until Monday, so I’ve got some holiday time with my family for a bit of sightseeing first. Even once I’ve started the summer school, I’ll still have a whole host of ‘firsts’ to experience along the way: the first lesson at the summer school, the first time chatting with people where our only common language is the one we’re there to learn, the first time doing basic domestic things like grocery shopping in a foreign language.

It feels strange to be going back to a student life so early in the summer, and even stranger to know that I won’t be in Oxford for that experience. Even though I’ll be going back to Oxford in 14 months or so, that seems an awfully long way away, and although I’ve still got another year at least to enjoy there, I’ve already had some lasts. The last time seeing certain friends as fellow students there; the last time sharing a living space with some people; the last time I’ll have certain classes or tutors or lectures.

For now though, I just need to keep looking forward. I need to keep that sense of forward momentum and positivity, knowing that although I speak of Oxford in terms of ‘going back again’, I’ll be going forward to get there.